John and I finish up our series on Michael Gillespie’s Theological Origins of Modernity—offering a break down of his final chapter and our closing thoughts.
“The realm of freedom actually begins only where labor which is determined by necessity and mundane considerations ceases; thus, in the very nature of things it lies beyond the sphere of actual material production.
Just as the savage must wrestle with Nature to satisfy his wants, to maintain and reproduce life, so must civilized man, and he must do so in all social formations and under all possible modes of production.
With his development this realm of physical necessity expands as a result of his wants; but, at the same time, the forces of production which satisfy these wants also increase.
Freedom in this field can only consist in socialized man, the associated producers, rationally regulating their interchange with Nature, bringing it under their common control, instead of being ruled by it as by the blind forces of Nature; and achieving this with the least expenditure of energy and under conditions most favorable to, and worthy of, their human nature. But it nonetheless still remains a realm of necessity.
Beyond it begins that development of human energy, which is an end in itself, the true realm of freedom, which, however, can blossom forth only with this realm of necessity as its basis.
The shortening of the working-day is its basic prerequisite.”
Karl Marx, Capital: Volume 3, Ch. 48: The Trinity Formula
“Freedom … can only consist in socialized man, the associated producers, rationally regulating their interchange with Nature, bringing it under their common control, instead of being ruled by it as by the blind forces of Nature; achieving this with the least expenditure of energy and under conditions most favorable to, and worthy of, their human nature. But it nonetheless still remains a realm of necessity.
“The realm of freedom actually begins only where labor which is determined by necessity and mundane considerations ceases; thus, in the very nature of things it lies beyond the sphere of actual material production.
Just as the savage must wrestle with Nature to satisfy his wants, to maintain and reproduce life, so must civilized man, and he must do so in all social formations and under all possible modes of production.
With his development this realm of physical necessity expands as a result of his wants; but, at the same time, the forces of production which satisfy these wants also increase.
Freedom in this field can only consist in socialized man, the associated producers, rationally regulating their interchange with Nature, bringing it under their common control, instead of being ruled by it as by the blind forces of Nature; and achieving this with the least expenditure of energy and under conditions most favorable to, and worthy of, their human nature. But it nonetheless still remains a realm of necessity.
Beyond it begins that development of human energy, which is an end in itself, the true realm of freedom, which, however, can blossom forth only with this realm of necessity as its basis.
The shortening of the working-day is its basic prerequisite.”
Karl Marx, Capital: Volume 3, Ch. 48: The Trinity Formula
“Freedom … can only consist in socialized man, the associated producers, rationally regulating their interchange with Nature, bringing it under their common control, instead of being ruled by it as by the blind forces of Nature; achieving this with the least expenditure of energy and under conditions most favorable to, and worthy of, their human nature. But it nonetheless still remains a realm of necessity.
Fascinating. I confess, I never made it to Vol. 3.
Seems to suggest a metaphysics!
Alas , all thinking. Isaac Asimov